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Śrīla Prabhupāda Līlambṛta
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<< Introduction >>
 | From childhood, Śrīla Prabhupāda worshiped Lord Kṛṣṇa, understanding Him to be the Supreme Personality of Godhead, the source of all existence. And beginning at age twenty-two, after his first meeting with his spiritual master, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, Śrīla Prabhupāda became more and more active in spreading the teachings of Lord Kṛṣṇa.
| | | In Śrīla Prabhupāda-līlāmṛta Volume 1, we see Śrīla Prabhupāda struggling alone to publish Back to Godhead magazine, personally typing, editing, visiting the printer, and then distributing the copies on the streets of New Delhi. Working alone in Jhansi, India, Prabhupāda gathered a few part-time followers to create the League of Devotees, an early attempt to enact his vision of introducing people from all nations, races, and levels of society to Kṛṣṇa, the Supreme Personality of Godhead.
| | | Śrīla Prabhupāda was still alone as he arrived in America in 1965. But he was filled with faith in Kṛṣṇa and determination to establish Kṛṣṇa consciousness in the West and thus fulfill the desire of his spiritual master and the prediction of the scriptures and previous saints. Young men and women on New York’s Lower East Side joined, attracted not so much to Vedic culture as to “Svāmīji” and his chanting of Hare Kṛṣṇa. Thus, beginning from a small storefront, Śrīla Prabhupāda introduced the Hare Kṛṣṇa movement to America.
| | | We follow Śrīla Prabhupāda to San Francisco’s Haight-Ashbury during the hippie heyday of 1967, as he establishes his Kṛṣṇa consciousness movement there, just as he had done in New York City. Then in May of ’67 he appeared to suffer a heart attack and retired to India to recuperate. It became even clearer that the Kṛṣṇa consciousness movement – its life and its growth – depended entirely upon him. Although a few dozen sincere workers were dedicated to his service, they felt helpless and incompetent to do any missionary work – or even to maintain their own spiritual vows to abstain from illicit sex, meat-eating, intoxication, and gambling – unless he were personally present to lead them. In December 1967 Śrīla Prabhupāda returned to America and his young spiritual family.
| | | As Śrīla Prabhupāda would comment several years later, his movement didn’t really begin until this return to America in December 1967. His time was limited, he knew – the heart attack had proven that. Now, in whatever time was left, he had to accomplish his mission. And as his International Society for Kṛṣṇa Consciousness began to grow, it gradually spread beyond its simple and sometimes humorous beginnings to become a spiritual institution considered noteworthy even among world religions.
| | | In the present volume we follow Śrīla Prabhupāda through the years of his greatest active participation in ISKCON, the International Society for Kṛṣṇa Consciousness, as its sole leader. In 1968 Śrīla Prabhupāda has approximately fifty disciples and six ISKCON centers. Although his followers have increased their numbers, most of them are no more than sincere neophytes. Prabhupāda is personally available to each of his disciples, and he continues to manage and maintain each ISKCON center. Then in July of 1970 Śrīla Prabhupāda forms his Governing Body Commission and begins to turn over ISKCON’s management to his board of G.B.C. secretaries. Yet we find Prabhupāda still actively guiding the activities of his society, expanded by 1971 to six hundred disciples and sixty-five centers.
| | | Although the teachings of Kṛṣṇa consciousness have existed since time immemorial within India’s Sanskrit Vedic literatures and are the origin and essence of all religious expression, until Śrīla Prabhupāda began his preaching, Kṛṣṇa consciousness in its original purity had never been widely spread. In the most popular and basic Vedic text, Bhagavad-gīta, Lord Kṛṣṇa teaches that He is the Supreme Personality of Godhead and that real religion, real knowledge, and real endeavor can be understood only when one dedicates his life to the loving service of the Lord. Only full surrender to the Supreme can bring one freedom from the laws of karma and the cycle of repeated birth and death.
| | | Śrīla Prabhupāda was convinced that devotional service to Lord Kṛṣṇa is life’s goal and that to engage others in devotional service is the highest welfare activity. And these convictions drove him in his traveling and preaching on behalf of his spiritual master and Kṛṣṇa.
| | | Śrīla Prabhupāda’s success in spreading Kṛṣṇa consciousness was due to his being directly empowered by the Supreme Personality of Godhead. Caitanya-caritāmṛta states, kali-kālera dharma-kṛṣṇa-nāma-saṅkīrtana/ kṛṣṇa-śakti vinā nahe tāra pravartana: “The fundamental religious system in the age of Kali is the chanting of the holy name of Kṛṣṇa. Unless empowered by Kṛṣṇa, one cannot propagate the saṅkīrtana movement.” Yet although Śrīla Prabhupāda was empowered, his life’s story is not one in which success comes neatly and automatically, everything being miraculously enacted by God. Rather, Śrīla Prabhupāda’s story is one of constant attempts on behalf of his spiritual master. Successes come, but only after great endeavor and faith.
| | | Prabhupāda encountered difficulties in trying to spread love of God in a godless world. He sometimes met opposition from governments, the media, and religionists, including those in India; and even within his own society he met difficulties caused when his neophyte disciples fell to the allurements of the material world. Yet through all difficulties Śrīla Prabhupāda persevered with the sublime tolerance, kindness, and unflinching determination of a pure devotee of Lord Kṛṣṇa.
| | | By material standards it is extraordinary that a person of Śrīla Prabhupāda’s age could constantly travel, confront problems and opposition, and simultaneously produce volume after volume of translated Vedic literatures. But material vision cannot comprehend Śrīla Prabhupāda’s activities. He was truly a mahātmā, as described by Kṛṣṇa in Bhagavad-gītā: “The mahātmās are always working under the direction of My internal energy.” In spreading Kṛṣṇa consciousness, Śrīla Prabhupāda was far from merely a religious zealot trying to increase a sect; his writing, traveling, and preaching were done in pure devotion to Lord Kṛṣṇa and were therefore transcendental. It was Kṛṣṇa Himself, Śrīla Prabhupāda saw, who was bringing the results.
| | | Lord Caitanya has stated,
pṛthivīte āche yata nagarādi grāma
sarvatra pracāra haibe mora nāma
| | | “In every town and village the chanting of My name will be heard.”
| | | These words, directly spoken by Lord Caitanya, are certainly true; the Lord’s prediction must come to pass. Many Gauḍīya Vaiṣṇavas, however, even as recently as the disciples of Bhaktisiddhānta Sarasvatī, considered the Lord’s prediction problematic. The name of Lord Caitanya in every town and village? Should this be taken allegorically? Certainly the Americans, the Europeans, the Africans, the Polynesians, the Mongolians – the uncultured mlecchas outside of India – could never become Vaiṣṇavas. Thus Lord Caitanya’s words had seemed an enigmatic topic for speculation.
| | | Śrīla Prabhupāda, however, was under orders from his spiritual master, Śrīla Bhaktisiddhānta Sarasvatī, to preach Kṛṣṇa consciousness beyond India. And alone, in 1965, he took the great step and left India, crossed the Atlantic, and began the International Society for Kṛṣṇa Consciousness in New York City.
| | | Although some of Prabhupāda’s Godbrothers had gone to England some thirty years before, they had failed to establish anything and had even concluded that to give Kṛṣṇa consciousness to the Western people was not possible. But Śrīla Prabhupāda, fulfilling Lord Caitanya’s prediction, traveled and employed his disciples in traveling, to open centers in New York City, San Francisco, Los Angeles, Boston, Montreal, Buffalo, Seattle. He also sent his disciples abroad, to London and other countries, and they succeeded where Prabhupāda’s Godbrothers had failed.
| | | As the present volume explains, Śrīla Prabhupāda traveled not only to enlist new devotees and establish Kṛṣṇa consciousness in new places around the world, but also to maintain what he had already begun. Had he not continued to travel to each temple, instructing his disciples, observing their progress, correcting their mistakes, raising the standard of their Kṛṣṇa consciousness, the devotees would not have been able to continue. Repeatedly, Prabhupāda had to go around the world.
| | | Śrīla Prabhupāda, by his faith in Kṛṣṇa, by his selfless dedication to the order of his spiritual master, and by the blessings of Lord Caitanya, did what no one else could have done. As Caitanya-caritāmṛta states, kṛṣṇa-śakti vinā nahe tāra pravartana: “Only one empowered by Lord Kṛṣṇa can actually spread the chanting of Hare Kṛṣṇa around the world.”
| | | This volume is an account of years of struggle and ultimate fulfillment in Śrīla Prabhupāda’s life, and I invite the reader to relish them. Here is the “rags to riches” story of one who started alone with nothing but whose movement, writing, and personal life created an astounding and permanent impression on the world. By following Śrīla Prabhupāda through these times, we gain an understanding of his exalted and humble life.
| | | I am unable to describe Śrīla Prabhupāda fully. I have therefore composed an invocation, praying that I be permitted to tell this story purely from the transcendental viewpoint – otherwise it would be ruined and incomprehensible. When properly told, the life of the pure devotee brings the greatest joy and benefit to the hearers.
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