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Śrīmad-Bhāgavatam
<< Canto 3, The Status Quo >> << 12 - Creation of the Kumāras and Others >>
<< VERSE 25 >>
धर्मः स्तनाद्दक्षिणतो यत्र नारायणः स्वयम् अधर्मः पृष्ठतो यस्मान्मृत्युर्लोकभयङ्करः
dharmaḥ stanād dakṣiṇato yatra nārāyaṇaḥ svayam adharmaḥ pṛṣṭhato yasmān mṛtyur loka-bhayaṅkaraḥ
WORD BY WORD
dharmaḥ religion; stanāt from the breast; dakṣiṇataḥ on the right side; yatra wherein; nārāyaṇaḥ the Supreme Lord; svayam personally; adharmaḥ irreligion; pṛṣṭhataḥ from the back; yasmāt from which; mṛtyuḥ death; loka to the living entity; bhayam-karaḥ horrible.;
TRANSLATION
| Religion was manifested from the breast of Brahmā, wherein is seated the Supreme Personality of Godhead Nārāyaṇa, and irreligion appeared from his back, where horrible death takes place for the living entity.
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PURPORT
| That religion was manifested from the place where the Personality of Godhead is personally situated is very significant because religion means devotional service to the Personality of Godhead, as confirmed in Bhagavad-gītā as well as the Bhāgavatam. In Bhagavad-gītā the last instruction is to give up all other engagements in the name of religion and take shelter of the Personality of Godhead. Śrīmad-Bhāgavatam also confirms that the highest perfection of religion is that which leads to the devotional service of the Lord, unmotivated and unhampered by material impediments. Religion in its perfect form is the devotional service of the Lord, and irreligion is just the opposite. The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest. All types of irreligion spring from the back of Brahmā, whereas real religion, the devotional service of the Lord, is generated from the chest, the seat of Nārāyaṇa. Anything which does not lead to the devotional service of the Lord is irreligion, and anything which leads to the devotional service of the Lord is called religion.
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