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Śrīmad-Bhāgavatam
<< Canto 10, The Summum Bonum >> << 51 - The Deliverance of Mucukunda >>
<< VERSE 1-6 >>
śrī-śuka uvāca taṁ vilokya viniṣkrāntam ujjihānam ivoḍupam darśanīyatamaṁ śyāmaṁ pīta-kauśeya-vāsasam śrīvatsa-vakṣasaṁ bhrājat kaustubhāmukta-kandharam pṛthu-dīrgha-catur-bāhuṁ nava-kañjāruṇekṣaṇam nitya-pramuditaṁ śrīmat su-kapolaṁ śuci-smitam mukhāravindaṁ bibhrāṇaṁ sphuran-makara-kuṇḍalam vāsudevo hy ayam iti pumān śrīvatsa-lāñchanaḥ catur-bhujo ’ravindākṣo vana-māly ati-sundaraḥ lakṣaṇair nārada-proktair nānyo bhavitum arhati nirāyudhaś calan padbhyāṁ yotsye ’nena nirāyudhaḥ iti niścitya yavanaḥ prādravad taṁ parāṅ-mukham anvadhāvaj jighṛkṣus taṁ durāpam api yoginām
WORD BY WORD
TRANSLATION
| Śukadeva Gosvāmī said: Kālayavana saw the Lord come out from Mathurā like the rising moon. The Lord was most beautiful to behold, with His dark-blue complexion and yellow silk garment. Upon His chest He bore the mark of Śrīvatsa, and the Kaustubha gem adorned His neck. His four arms were sturdy and long. He displayed His ever-joyful lotuslike face, with eyes pink like lotuses, beautifully effulgent cheeks, a pristine smile and glittering shark-shaped earrings. The barbarian thought, “This person must indeed be Vāsudeva, since He possesses the characteristics Nārada mentioned: He is marked with Śrīvatsa, He has four arms, His eyes are like lotuses, He wears a garland of forest flowers, and He is extremely handsome. He cannot be anyone else. Since He goes on foot and unarmed, I will fight Him without weapons.” Resolving thus, he ran after the Lord, who turned His back and ran away. Kālayavana hoped to catch Lord Kṛṣṇa, though great mystic yogīs cannot attain Him.
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PURPORT
| Although Kālayavana was seeing Lord Kṛṣṇa with his own eyes, he could not adequately appreciate the beautiful Lord. Thus instead of worshiping Kṛṣṇa, he attacked Him. Similarly, it is not uncommon for modern men to attack Kṛṣṇa in the name of philosophy, “law and order” and even religion.
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