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Śrīmad-Bhāgavatam
<< Canto 1, Creation >> << 9 - The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa >>
<< VERSE 45 >>
तत्र दुन्दुभयो नेदुर्देवमानववादिताः शशंसुः साधवो राज्ञां खात्पेतुः पुष्पवृष्टयः
tatra dundubhayo nedur deva-mānava-vāditāḥ śaśaṁsuḥ sādhavo rājñāṁ khāt petuḥ puṣpa-vṛṣṭayaḥ
WORD BY WORD
tatra thereafter; dundubhayaḥ drums; neduḥ were sounded; deva the demigods from other planets; mānava men from all countries; vāditāḥ beaten by; śaśaṁsuḥ praised; sādhavaḥ honest; rājñām by the royal order; khāt from the sky; petuḥ began to fall; puṣpa-vṛṣṭayaḥ showers of flowers;
TRANSLATION
| Thereafter, both men and demigods sounded drums in honor, and the honest royal order commenced demonstrations of honor and respect. And from the sky fell showers of flowers.
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PURPORT
| Bhīṣmadeva was respected both by the human beings and by the demigods. The human beings live on earth and similar other planets in the Bhūr and Bhuvar group of planets, but the demigods live in the Svar, or heavenly planets, and all of them knew Bhīṣmadeva as a great warrior and devotee of the Lord. As a mahājana (or authority) he was on the level of Brahmā, Nārada and Śiva, although he was a human being. Qualification on a par with the great demigods is possible only on attainment of spiritual perfection. Thus Bhīṣmadeva was known all over the universes, and during his time interplanetary travel was effected by finer methods than the futile endeavors of mechanical spacecraft. When the distant planets were informed of the passing away of Bhīṣmadeva, all the inhabitants of the upper planets as well as of the earth dropped showers of flowers to show due respect to the departed great personality. This showering of flowers from heaven is a sign of recognition by great demigods, and it should never be compared to the decoration of a dead body. The body of Bhīṣmadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire. The body of a fully self-realized soul is not, therefore, accepted as material. Special ceremonies are observed for such spiritual bodies. The respect and recognition of Bhīṣmadeva are never to be imitated by artificial means, as it has become a fashion to observe the so-called jayantī ceremony for any and every common man. According to authorized śāstras, such a jayantī ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayantī is reserved for the day when the Lord appears on the earth. Bhīṣmadeva was unique in his activities, and his passing away to the kingdom of God is also unique.
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