Mahābhārata The History of the Great India

<< 96 The Wisdom of Vidura >>

Sri Vidura said: "King Dhrtarastra, it is without doubt the duty of your relatives to tell you what is best, but words do not long remain with those who do not want to hear them. The most noble of Kurus, Bhisma, son of Santanu, has told you what is actually good for us, but you do not accept it, O king. Similarly, Drona explained in various ways how we can achieve the greatest good, but that, too, Karna thinks unbeneficial for you.

"But I do not see anyone who is a better friend to you, O king, than these two lionlike men, Bhisma and Drona, nor is anyone wiser than they. These two men are senior in age, wisdom, and education, and they are impartial toward you, noble king, and to the sons of Pandu. They are not less than Lord Rama or King Gaya in their truthfulness and devotion to duty, O Bharata, and there is no doubt about it. From the very beginning they have never uttered a single unbenevolent word, nor have they ever been seen to do you any harm.

"How could these two tigers of men fail to recommend what is actually best for you—these two who are victorious by their devotion to truth? They hold real wisdom, O king. They are the best men in this world, and they will never say anything deceitful, especially when the matter concerns you. That remains my unshakable conviction, O Kuru son. These two religious-minded men will not speak in favor of a particular side for money's sake. Rather, they are thinking of your greatest good, O Bharata.

"These two leaders of men have stated that the Pandavas cannot be overcome, and that is a fact, O tiger of men. It is a fact in your life, and may God bless you to realize it.

"How is it possible to conquer in battle the handsome Arjuna when even Indra cannot defeat that fiery Pandava? And huge Bhimasena has in his mighty arms the strength of ten thousand elephants. How is it possible, O king, for even the gods to conquer him in battle? And it is the same with the twins, who fight with the deadly precision of the sons of Death. How could anyone who wishes to live challenge them on a warfield? And the one in whom relentless drive, truth, mercy, victory, and forgiveness ever reside—how can he, the senior Pandava, be conquered in battle?

"What evades their conquest when Lord Balarama has taken their side, when Lord Krsna is their personal adviser, and when Satyaki stands with them in battle? Drupada is the father of their wife; and his sons, the heroic brothers headed by Dhrstadyumna, are now their brothers-in-law. Knowing that the Pandavas cannot be overcome, and that by ancient and sacred law they have first right to their father's kingdom, you must behave with them rightly.

"Your honor has been tainted by the great infamy of Purocana's act, O king, and now you must cleanse yourself of that stain by showing your mercy to the Pandavas. Drupada is a powerful king who has an old feud to settle with us; an alliance with him would strengthen our side. Many powerful warriors of the Dasarha clan always side with Sri Krsna, and victory is always with Krsna. If a task can be accomplished with kind words, O king, who is so cursed by Providence that he would strive for the same result through war? The citizens of the town and country have already heard that the Pandavas are alive, and they intensely desire to see them. Give to the people that satisfaction, O king.

"Duryodhana, Karna, and Subala's son Sakuni are bound to irreligious acts, for they have a corrupt vision and are childish. Do not put faith in their words. You are a good man, my king, but I have told you long ago that by Duryodhana's treachery our people will perish."

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