Bhagavad-gītā As it Is
<< 15 - The Yoga of the Supreme Person >>
<< VERSE 17 >>
उत्तमः पुरुषस तव अन्यः परमात्मेत्य उदाहृतः
यॊ लॊकत्रयम आविश्य बिभर्त्य अव्यय ईश्वरः
uttamaḥ puruṣas tv anyaḥ
paramātmety udāhṛtaḥ
yo loka-trayam āviśya
bibharty avyaya īśvaraḥ
WORD BY WORD
uttamaḥ — the best; puruṣaḥ — personality; tu — but; anyaḥ — another; parama-ātmā — the Supreme Self; iti — thus; udāhṛtaḥ — is said; yaḥ — who; loka — of the universe; trayam — the three divisions; āviśya — entering; bibharti — is maintaining; avyayaḥ — inexhaustible; īśvaraḥ — the Lord;
TRANSLATION
 | Besides these two, there is the greatest living personality, the Supreme Soul, the imperishable Lord Himself, who has entered the three worlds and is maintaining them.
|
PURPORT
| | The idea of this verse is very nicely expressed in the Kaṭha Upaniṣad (2.2.13) and Śvetāśvatara Upaniṣad (6.13). It is clearly stated there that above the innumerable living entities, some of whom are conditioned and some of whom are liberated, there is the Supreme Personality, who is Paramātmā. The Upaniṣadic verse runs as follows: nityo nityānāṁ cetanaś cetanānām. The purport is that amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. That Supreme Personality of Godhead is situated in everyone’s heart as Paramātmā. A wise man who can understand Him is eligible to attain perfect peace, not others.
|
| |
|---|
English
Español
Pусский
Português
